 Kwanzaa 1966 | Kwanzaa, the African American spiritual holiday was formulated, devised, developed, and initiated by Dr. Maulana Ron Karenga on December 26, 1966. This holiday is based on the cultural principles of a theory called Kawaida. The Kawaida theory premise is that social revolutionary change for Black America can be achieved by the act of revealing and disclosing individuals to their cultural heritage. The focus of Kwanzaa is centered around the seven principles (Nguzo Saba), with particular emphasis on the unity of the Black family. It is a time of gathering of families, and for a rededication to manifesting the principles of Kwanzaa. Kwanzaa has definite principles and symbols, which are geared to the social and spiritual needs of African Americans. The reinforcing gestures are designed to strengthen collective self-concept, honor the past, critically evaluate the present and commit to a fuller, more productive future. Kwanzaa is a way of life and not just a celebration. A living social practice, a week of actual remembering, reassessing, recommitting, rewarding and rejoicing. Evaluation of history, relating to the past, reassessing thoughts and practices and recommitting to the achievement of Black liberation and the betterment of life for all African Americans. The seven principles of Nguzo Saba are celebrated during Kwanzaa however they can be practiced on a daily basis. Kwanzaa is not to be viewed as a "Black Christmas." Instead, it is a cultural observance in which African Americans renew and affirm the strengths and values of self and ancestors. The Principles: - Umoja (unity) -To strive for and maintain unity in the family, community, nation, and race.
- Kujichagulia (self-determination) - To define self, name self, and speak for self, instead of being defined, named, created and spoken for by others.
- Ujima (collective work and responsibility) - To build and maintain community and solve problems together.
- Ujamaa (cooperative economics) - To build and maintain shops, stores, and other businesses and profit from them together.
- Nia (purpose) - To make a collective vocation the building and development of community in order to restore people to their traditional greatness.
- Kuumba (creativity) - To always do as much as can be done in order to leave the community more beautiful and beneficial.
- Imani (faith) - To with all heart believe in self, in parents, teachers, leaders, and the righteousness and victory of struggle.
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